Tuesday, January 14, 2014

Narasimha Krishna


It was spring in Vrindavan. There was a freshness in the atmosphere. One day a formation of white swans was floating in the air above. They looked like beautiful sky-boats. Beating their graceful wings in the air, the swans were sailing to their far-away home in Europe, after passing wintertime in the warmth of Central India.

One pair of young swan-mates,

  1. Shipra -- the Swift One -- and 
  2. Sundari -- the Beautiful One -- had fallen behind the others. 

They were so happy frolicking with each other that they forgot to keep their proper places in the swan group-formation. Their cries of joy and fun could be heard even from a far distance. Upon hearing their joyous calls to each other, many animals in the forest below and travellers on the road looked skyward and were charmed by their lovely play.

But this peaceful scene changed in a flash. Out of the only dark cloud in the sky, suddenly swooped a terrible flying demon with red eyes and fierce claws. King Kamsa had sent him to find and kill Krishna. But when he saw the flock of swans he decided to have a tasty swan breakfast. He saw the two swans who had lagged behind the main swan flock.

With greedy glee he pounced upon Shipra and said,

"Ha, ha, ha, my little swan, now I have got you." 

He began drooling at the very thought of this delicious meal.

The rest of the swan flock began to fly away as fast as they could, sounding the alarm cry, "Danger, danger." Soon the swan leader noticed that Sundari was lagging behind. She was looking first at the retreating flock and then looking back at the demon clutching her beloved Shipra.

The swan leader called

"Sundari, come quickly! Save your life! Shipra is doomed."

Her mother called,

 "Come, my sweet child, flee from danger!"

Poor Sundari didn't know what to do. She could hear Shipra singing his swan song of death. She also heard the calls from her flock family. In her heart she knew she did not want to live without Shipra. Swan pairs are mated for life. If one dies the other never takes another mate.

She made her choice and with a great hope that all was not yet lost she turned and flew after the retreating demon.

Sundari cried out with all her might,

"Oh, save my swan! Oh, someone, please save Shipra!"

  Upon hearing her cries, the fire-eyed demon looked back. He saw Sundari following him.

"My, my," he thought, "now I shall have two swans for breakfast. What good luck for me today!"

He then said to Shipra,

"First I will finish you off and then catch your foolish mate."

Then he opened wide his great mouth and with a terrible laugh swallowed Shipra whole in one hasty, greedy gulp.

Suddenly the demon howled with pain. What has happened? What has gone wrong?! The demon began to choke. He had tried to swallow too fast and Shipra's legs were stuck in his throat. To save himself he must do something at once.

He looked down and saw the river Yamuna flowing below.

"Aha! If I can drink enough water, this stuck bird will slide right down into my stomach," 

with this thought he dived down to the river bank.

Sundari followed behind, crying even more loudly as she dived,

"Help, help! Someone, please save us!"


It just so happened that at this very moment Krishna and his cowherd friends were by the river Yamuna. What a day it had been! That morning the happy group had set out for a far corner of the forest of Vrinda. They were searching for delicious Tal fruits. They had many adventures on the way. Now, after eating their fill of juicy Tal fruits, all the children were resting under a majestic Kadamba tree growing on the banks of the Yamuna. It was a very warm day. They were still hot from their long journey. The cool waters of the river looked so inviting.

Srikant, one of the cowherds, exclaimed,

"Oh, Krishna, let us go for a swim in the river!"

Krishna said,

"Yes, go ahead. I will keep watch over the clothes and lunch baskets."

He knew that someone should stand guard in case a demon from King Kamsa attacked them. In the past few months many of his demons had come to steal or kill the children. Time after time Krishna saved them. Sometimes other gods also came to help.

At that moment only Krishna was thinking of demons. The others were a happy splashing crowd. Some of the boys were throwing water at each other. Sunil dared Madhu to swim to the far bank of the river. Vishal, Prem and Mangal started to collect floating flowers that had dropped onto Yamuna's waves from the myriad blossoming trees along the river bank.

Vishal started throwing flowers at Prem, shouting,

"Holi, Holi, Holi!"* 
(*Holi is an Indian festival of spring. On the occasion of Holi people throw coloured water and coloured powders on each other.)
 
Soon all the boys had joined in the Holi game and the air was filled with happy shouts of "Holi, Holi!" What fun the children were having!

But they could not have fun for long without their Krishna. Soon they climbed onto the river bank and gathered around him, begging him to tell them the story of Holi.

Always ready to entertain his beloved friends, Krishna told them about the demon King Hiranyakashipu.

The king wanted to become immortal. For many, many of years he poured all of his energies into the worship of Brahma -- the God of Creation.

 Brahma was finally pleased with him and appearing before him said, "I am pleased with you and will grant you a boon. What do you want?"

http://kingofjungles.blogspot.com/search/label/Boons%20Obtained%20by%20Hiranyakashipu

 Then Hiranyakashipu became all puffed up with pride. He thought that now he was invincible and immortal. He began constantly fighting the gods. He even banned the worship of God in his own kingdom. So he was greatly shocked when one day his own son Prahlad proclaimed to him that God was greater than him. Hiranyakashipu became very angry. He tried his best to get his son killed. Every means was tried but nothing could destroy this boy. Finally Hiranyakashipu called his sister Holika to his aid.
 
Holika had a certain power. Once Shiva had granted a boon to Holika that fire would not be able to destroy her. A great pile of firewood was collected. Holika sat upon it holding Prahlad in her lap. The soldiers of Hiranyakashipu lit the pyre. Flames began to rise up around Holika and Prahlad.

http://kingofjungles.blogspot.com/search/label/Bhakt%20Prahlad%20and%20Holika

Here Krishna paused for a moment. The children were listening to his words with rapt attention.

 "What happens? What happens? Will Prahlad die, Krishna?" asked Subal.

   "No, Subal, when a boon is used for a bad purpose the gods withdraw it."

   That is what happened in this story. Holika died but Prahlad who called to Lord Vishnu to save him, remained alive.

Since then on the full moon day of Falgun month (approximately the end of March) people in India burn huge bonfires which are called Holi after the name of demoness Holika. On the next day they throw coloured water at each other to rejoice that evil was destroyed and truth triumphed.

http://festivalpath.blogspot.com/2010/01/holi.html


 "What happened then?" asked Madhumangal.

Then the King called Prahlad and asked him,

http://kingofjungles.blogspot.com/2011/10/prahlad-questions-hiranyakshipus-claim.html

At once Lord Vishnu (who would later, in another age, incarnate as Krishna) came out in the form of Narasimha, the man-lion. Narasimha had a frightening appearance:

  1. fiery eyes, 
  2. a dagger-like tongue with blood oozing from it, and a 
  3. shaggy neck with trembling eyebrows. 
  4. He had two teeth, one on each side curved like the crescent moon, 
  5. a black face inside a cave-like heap of manes, 
  6. hair straight and pointed like diamond needles, 
  7. nails white and cup-like and 
  8. a body as bright and brilliant as a thousand suns.

The children held their breath. Some of them shivered a little and came closer to Krishna for comfort. They felt secure while with him. Krishna continued the story.

It was evening -- neither day nor night. Narasimha pulled Hiranyakashipu to the door-sill which was neither inside nor outside the house and killed him with his nails which are neither offensive nor defensive weapons. And that is how God saved Prahlad and also ended Hiranyakashipu's dream of immortality.

After he finished the story Krishna laughed and said,

"Now, fine friends, it is my turn for a swim."  

"Surely, surely,"said the children, "and we will stand guard while you cool yourself."

Krishna then took a flying leap into the blue waters of the Yamuna.


   While Krishna was swimming in the river, the story he had just told kept echoing in his mind. He could hear from a time-gap of thousands of years the roaring of fire as its flames climbed up to surround Prahlad. And just as then, Krishna felt an upsurge of the need to protect a weak devotee from injustice. The story had awakened this strong emotion. Then he realised that it had been he, himself, who had taken that form as Narasimha, the Man-Lion. And suddenly he felt himself turning into the man-lion once again. His hair became a lion's mane, his face turned dark and fierce, his boy's body became that of a strong man with arms that were strong paws with sharp claws. In place of Krishna it was Lord Narasimha, Man-Lion, swimming in the river.
 
It was just at that moment that the flying demon descended on the banks of the Yamuna. The swan Shipra was still in his stomach with his legs sticking out of the demon's throat. Sundari was diving down from the sky above still crying,

"Help, Help!"

When Krishna heard her call it seemed as if Prahlad was once again calling to him for protection. All the Divine Force of Lord Narasingha entered into him. He gave out a roar equal in volume to the roars of a hundred lions all together. And with a great lion-leap he pounced upon the demon and opened him up.
Poor Shipra was quite afraid and had turned a bluish-grey colour from the heat of the demon's stomach. But he was unhurt. Krishna gently lifted him out of the large stomach and poured some cool river water into his mouth. As if by a magic nectar, Shipra fully revived. While tending Shipra all the lion-power left Krishna and he became once again his sweet curly-haired self, smiling down at the rescued swan.

Sundari had watched the rescue. She now came near her mate full of joy. They talked for a long time in their swan language. Krishna could understand the languages of birds and beasts. From the swan's happy, excited talk he learned the story of what had happened. He was full of admiration for Sundari's love and told her so in swan language. Shipra and Sundari were astonished to hear a human being speaking their language.
 
Suddenly they realised that this child who could change form and could kill demons and could speak with swans was surely a great and good God. The swan couple came and laid their beaks at the feet of their divine saviour.
 
Meanwhile all the cowherds who had run away at the first sight of demon and hid amongst trees and bushes, now came out of their hiding places. They had seen a strange being who was half-man and half-lion kill the demon. With excitement they ran to where Krishna was lovingly stroking the swans. They crowded around Krishna and each boy began to tell of the strange God he had seen. Krishna smiled. He didn't reveal his secret of having become the Narasimha.

The children too began to pet the swans both of whom now felt quite safe and at home.

 "Oh, don't leave us," pleaded Sunil.

"You are such beautiful swans! And we will come and play with you and you can swim in the river with us."
 And that is how Shipra and Sundari came to live always on the banks of the river Yamuna.

Even now if one visits the banks of the river Yamuna one might see two beautiful swans, one white and one grey-blue, floating on the light blue waters, followed by their cygnets (baby swans) sailing behind.

Saturday, October 26, 2013

Mantra


Ugram , Veeram, Mahavishum, Jwalantham,
Sarvathomukam, Nrisimham Beeshanam
Badram, Mrutyo mrutyum namamyaham

This is the maha mantra

It mentions the nine forms:

  1. Ugra (angry), 
  2. Veera (fighting),  
  3. Mahavishnu (Lakshmi narasimha),
  4. Jwalantha (emitting flames), 
  5. Sarvathomukha (many faces),  
  6. Narasimha,(Man Lion)
  7. Beeshana (frightful), 
  8. Bhadra (terrible), 
  9. Mryuto mrutyu  (killer of death)

Ten Hymns

Thirumangai aazhwar is the only early Vaishnavaite saint[9 th cent AD] who has sung hymns, ten in number in praise of this sacred place .

**Anghan gyalam anja anngu voralariya avunan ponga,
aagam vallukiraal pozhndha punidhanidam,
painganaanai kombhu kondu pakthimayaal adikeezha,
senganaali ittirainjum Singavel kundrame'!...................................1008 --1-10-7

Meaning.

The entire world shook in fear when Narasimha chased Hiranyakasapu and tore his chest with his sharp nails.
This happened in Singavel kundram--Ahobilam where red eyed lions rip the tusks from elephants and offer it with great devotion to the pure One.


**Munaindha seetram vinsudar poi moovulagamum piravum annaithum anja,
aaliriya irundhu ammana thidam,
ganaitha theeyum kallumalla villudai vedarumai,
thinaithanayum sellavonnai singavelkundram.........................1014

Meaning:
The uncontrollable and extreme rage of Narasimha bhagwan spread to the skies ,scorching it and making the inhabitants of all three worlds tremble in fear.
He is residing at Ahobilam where the sound of the roaring fire as they bake the stones and split it into pieces, is heard.
And where the fierce and merciless hunters roam with bow and arrows ,
Only the truly devoted can brave all this in the quest to pay obeisance to Narsimha at his place of residence!

Singavel Kundram
http://www.youtube.com/results?search_query=Singavel+Kundram

Long long ago, the tamizh mystic bard, Tirumangai Azhwar sang that Singavel Kunram was accessible to none but Gods. This is true even today, since the area and the hills are covered with thick vegetation, thorny bushes and forests where leaves rustle and crickets screech. The whole complex is in two parts - one called Yeguvu / Upper Ahobilam with the Nava Narasimha shrines and the other called Diguvu / Lower Ahobilam with a single shrine for Lakshmi Narasimha connected by a road, stretching a distance of about 12.8km from Lower Ahobilam to Upper Ahobilam. From there, the other shrines are to be reached only by trekking and managing difficult terrain, flowing streams and slippery rocks. The nature is bounteous there affording plenty of water by way of ponds, brooks and resting places under shades of forest growth. One can witness several cave like rocks on the way. Quite an adventurous trip indeed to be enjoyed if one has faith, will power and devotion. Lions dwell in these forests and no wonder that the man-lion manifestation took by Lord Narasimha chose to dwell in similar surroundings. If one can undertake a strenuous traverse of 8 km from Upper Ahobilam, one can see the Ugra Sthambham known as Ukkukambamu, the pillar on the mountain said to be the one from which Lord Narasimha emerged in response to Prahlada's prayers. 

Three

The Ahobila perumal, Narasimhar is well sung and praised by

  1. Aadhi Shankarar, 
  2. Udayavar Ramanujar and
  3. Sri Madhava Chariyar. 

These 3 great persons are considered to important and should be given respect, since they worked very hard to attain the perumal and they worked hard for the humanity to live their life in peace.

Other than these 3 great personalities, 3 more who were given the Sthanam (position) (position) of Alwars (ie)

  1. Garudalwar, 
  2. Pragaladhalwar and 
  3. Thirumangai Alwar 

have also praised on this Ahobila varadhan.

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